CHAPTER – 10
ON-BOARD SYSTEMS / FEATURES
The topic ‘Aeroplane parts’
listing 31 parts of the Vimanas is significant. The topic is a derivative or corollary of 32 secrets of vimana
discussed earlier.
·
Vishwakriyaadarpana or mirror of outside views.
·
Shaktyaakarshana or energy attracting mirror.
·
Parivesha mechanism above the hood of the vimana.
·
Angopasamhaara yantra or folding up yantra at the 7th
bindukeelaka.
·
Vistritakriyaa or opening out yantra, location in the middle of the 11th
section.
·
Vyroopya darpana
·
Padmachakramukha at the sirobhaaga or crest of the vimana.
·
The kuntinee Shakti mechanism is to be in the neck of the vimana.
·
Pushpinee and pinjulaa mirrors are to be in the right side of the
centre.
·
At the front of the left side are to be located the Naalapanchaka or
five pipes
·
Guhaagarbha.mirror yantra is to be in the front part of the stomach of
the plane
·
Thamoyantra at the north western side.
·
Pancha Vaataskandha naala on the western centre
·
Rowdree
mirror
·
Vaataskandha keelaka at the bottom centre.
·
Shaktisthaana at the front and right sides.
·
Shabda kendra mukha at the left side.
·
Vidyutdwaadashaka at the north east side.
·
Praanakundala at the moola of the vimana.
·
Shaktiudgama at the navel of the vimana,
·
Vakraprasaarana at the side of Vimanaadhaara.
·
Shakthipanjara in the central portion.
·
Shirahkeelaka at the head of the vimana.
·
Shabdaakarshaka yantra at the shoulder.
·
Pata prasaarana at the bottom centre.
·
Dishaampatiyantra at the left front.
·
Pattikaabhraka at the centre of the hood of the vimana.
·
Solar power attractor at the top of the vimana.
·
Apasmaara or poison gas at the sandhi naala mukha or junction tube
front.
·
Sthambhana yantra at the bottom.
·
Vyshwaanara naala at the navel centre.
This is the placing of 31
components of the vimana.
Discussions: Here parts are
referred to as ‘Anga’. Firstly it is
noticed that these parts are not having one to one correlation with secrets or
features and more importantly, many more complex systems dealt with later in
the work do not find their mention here.
While some appear to be
mechanical contraptions, some others are sophisticated avionic devices.
The systems have been given
distinct locations on vimanas.
Propriety in location of each contraption needs special mention A quick glance at the list of ‘on
board’ packages indicates:
Function-specific avionics
systems have been conceptualised and developed to provide multiple role
capabilities for vimana.
Systems can be generally
classified under categories
§
Yantras.
§
Darpanaa or special mirrors.
§
Naalas
§
Energy generating devices.
§
Solar energy harnessing features at several places.
§
While some appear to be mechanical contraption, others are
sophisticated special devices.
§
The systems have been given distinct locations on the vimana. Propriety in location of each contraption
needs special notice.
More of these yantraas are covered under “Yantradhikaranam”.
CHAPTER –
11
CLOTHING
FOR PILOTS
The chapter on special
clothing prescribed for the aviator throws light on the comprehensive manner in
which aviation and it’s peripherals had been perceived. Like in modern high-speed aviation, special
flying suits for pilots had been visualised by the ancient scientists as well.
Highlights of the soothras
are:
To provide season-compatible
clothing
Attire is specially provided
as a protection against harmful forces, energy beams, climatic effects. It is also a means to improve his
efficiency, strength and resistance.
“Pata Samskara Ratnaakara”
is the guiding text and preceptor quoted is Gaalava.
The raw materials quoted for
manufacture of the special fabric include silk, cotton, moss, hair, mica and
leather.
Process-intensive methods of
manufacture are stipulated.
Draping of apparel is stated
to be governed by the prescription of Agnimitra.
Comments:
The study team points out
that this aspect on occupational clothing has not been picked-up by any
researcher so far for hardware validation.
Identification of materials,
development of their processing methods must have been broad based on sound textile
technology, exclusive for aviation
application.
Ergonomic and Aesthetic
factors seem to have been taken into consideration fully upto the extent of
smart draping of the apparel.
‘Ayurveda’ must have played
a significant part in guiding this textile technology.
Raw materials going into the
fabric prescribed such as silk, leather and even hair suggests that basic
material research in this technology must have been highly advanced.
Note: The project study team,
in course of their data generation visited a Veda Vignana Ashram near Bangalore
carrying out some practical research on ancient sciences. Two researchers in the ashram, both chemical
engineers have started work on synthesising the fabric for pilots as specified
here. Their research however is in
preliminary stages.
CHAPTER – 12
FOOD FOR PILOTS
A few soothras of Vymanika
shastra deal with dietary prescriptions for flying personnel. This is on the same lines on which
‘occupational clothing’ has been treated on scientific basis. Flying itself being a specialized field
involving skills, physical fitness, endurance, alertness, decision-making and
so on, the supporting elements connected with the aviator have also been
appropriately conceived.
Prescriptions of food for
the pilot have been dealt under the following headings. :
: Food according to seasons.
: Three varieties to ward off seasonal
effects.
: Food at set timings
: Essence of fruits, roots and bulbs.
: Grasses, bulbs and shrubs.
Food according to seasons:
Type of food and diet
principles are ascribed to “Kalpa sootra” and “Ashana kalpa”
|
Season |
Liquid |
Grain |
Flesh |
|
Spring-& summer |
Buffalo’s milk |
Tuvar dal |
Flesh of sheep |
|
Rain-& autumn |
Cow’s milk |
Wheat & Black gram |
Flesh of cocks & Hen |
|
Winter & snow |
Goat’s milk |
Yava & Black gram |
Flesh-of sparrows |
Pilots belonging to Dwija
class-Brahmins, Kshatriyas & Vysyas, were forbidden to consume flesh.
Restriction of flesh in
their diet for dwija & non-dwija classes of the society focuses on two
significant observations.
Aviator could be from any
branch of the community without the usual barriers of “Chaturvarna” system that
prevailed in ancient India. Perhaps the
vital qualitative requirements were skill and fitness.
Next the soothra dealing
with three varieties of food especially to ward-off evil effects quotes the
work ‘Visha Nirnaya Adhikaara’. Here
note the mention of beneficial and evil effects of atmospheric heat, moisture,
cycles of full moon, new moon phases
and changes of seasons. Accordingly changes in varieties of ingredients is
justified.
Food at set times:
In this particularly
interesting soothra, frequency of food intake needs focussed
understanding. Quoting sage Shownaka
and Lallacharya the table of diet frequency / time is as under.
|
Type of individual |
Number of times per day |
Time specified |
|
Family men |
Once or twice |
End of six hours from day
break |
|
Ascetics |
Once |
End of nine hours |
|
Others |
Four times |
Three times during day,
once in night |
|
Air pilots |
Five times |
Three times during day, twice during night |
|
Yogis |
Any number of times |
. |
Note: Pilot has been singled
out as a special craftsman with distinctly specified diet-set for himself. Prescribing five times food intake per day
implies that pilot of the vimanas is not permitted to keep his stomach empty at
any time. He can be called upon to
perform his duties at short notice.
This interpretation is both logical and appropriate in the context of
similar diet regulations for pilots of Indian Air Force. A great deal of similar research-backed
regulation came into being in the form of pre-flight meal before the first
sortie. Many accidents due to black out
were attributed to pilots flying with empty stomach.
While the soothra covered so
far relates to conventionally available foods, the next three short sootras pertain to
contingent conditions such as,
Non-availability of food,
possibly due to shortage, drought, famine and so on.
Adverse survival situations
Non availability of
specified ingredients necessitating substitutes.
Quoting ‘Ashana Kalpa’, the
method of preparing cooked food, preparing food for long term storage and
consumption have been mentioned.
Nutritive value has not been compromised.
As substitutes, even grass,
roots, bulbs and fruits with other natural substances such as milk, honey,
condiments etc., used in correct proportion are prescribed without prejudice to
taste or energy content.
The sootra pertaining to use
of natural grasses, herbs and shrubs indicates the extent to which alternative
food items had been visualized and developed to cater for extraneous
conditions. This is analogous to
specific foods developed for personnel of armed forces to survive in strange
situations such as jungles, snow, high altitude, deserts, deep seas and so on.
Note:
A) The study team’s
literature survey indicates that based on this topic of ‘Vymanika Shastra’,
protein-rich food extract has been developed.
An extract of the report reads as under:
“A formula for producing a
protein rich food extract from common Indian grasses is deciphered. CFTRI laboratory is involved in producing a
low cost protein rich food product. [As
powder, biscuit, malt etc.,] from Indian grass.”
B) More important report on
the topic of food prescriptions in the work is from an Ayurvedic Doctor of
Bangalore Dr.K.H. Krishna Murthy whose suggestions reproduced below provide
validating data.
Studies on plants from
‘Vymanika prakarana’-Some suggestions.
Since references on Ayurveda
as occurring here are naturally very meagre, stress is given more on the
heuristic aspects of the references rather than the contents therein. The very first point that strikes one here
is that these references are taken from varied sources, often not known to
general ayurvedists Eg., are Shaunakiiya tantra, Bodhaayana vritti. Even a mere listing of these works and a
cursory glance of the contents is of decided value.
Direct references on
Ayruveda occurs in relevant aspects of this work, such as foods in consonance
with the seasons, making specialized concentrated food preparations and
discussing poisons plants. Among the many other uses of plants are included
developing textile materials from plants for making cloth and garments for the
pilots, using the oil of the seeds of ‘Ghontaa’ apparently for running the
airplane, use of plants in running the bellows, in metallurgical practices
employing plants and plant products and the like.
As such, a consistent study
of references on plants as they occur through out the text is more
rewarding. For most of the plants are
well known in Ayruveda as well and clearly identifiable botanicaly.
Extensive account on
nutrition and its many related aspects occur in any classical Ayurvedic
samhita. Seasonal selection of food
items, detailed instructions on dietetics, nutritional and pharmacological
classification of the dietary articles, special preparation of foods for
journey and the like are found in abundance even in one authour Sushruta in his
chapters on annapaana idhi, procedures for taking cooked food and drinks and
annapana rakshaa kalpam, methodology for protecting cooked foods and drinks
[from becoming poisonous] The information given in the text here is in full
agreement with what is found in Ayurvedic texts.
Details of using plants for
textiles are not available in Ayurvedic texts.
This and the dyeing by plant pigments are better searched in the
relevant local oral traditions. No
textbook seems to have been written on textiles.
Kalpasuutra, Anshu Kalpa and
Vaalmikiya Ganita are not referred to in ayurveda. No mention is made of Valmikiya ganita even in the dictionary by
Monier Willams or Shabda Kalpadruma, the standard works of reference.
Ayurveda covers Visha
Nirnayaadhikaara under agada tantra and garas that are man made mainly chemical
poisons. Toxicology was very well
developed in ancient India.
No Special food is
prescribed for military purposes, but for Chaanakya who advises eating special
leaves by the soldiers on a long march. These will mitigate their hunger and
fatigue. This was probably an Erythroxylon
Sp., much like the red Indians of South America, using cocaine plant during
hard, mannual labour that would consume much time.
Lalla Kaarikaarika is not
mentioned in ayurveda anywhere. Lalla
was an astronomer. Patasamskaara, Ratna
samskaara as adviced regarding clothing do not occur in Ayurveda. Lalla was also a mathematician. His Kaarikaarika can be loosely translated
as ‘factoral hypothesis’.
CHAPTER –
13
VIEWS OF A COMBAT PILOT:
No study on a subject of aviation
will be complete without the views of an Aviator going into it. It was with this intent that the study team
referred a few chapters of Vymanika shastra to a modern combat pilot. Group captain Matheeswaran V.M. is an
accomplished fighter pilot of the Indian Air Force and a Test Pilot as
well. Presently he is engaged on a research assignment at Chennai. His views on the concepts underlying the
precepts of the work are interesting.
His valuable views validating the substance in the text are produced
herewith. Though brief, his views are
concise and to the point. We are
grateful to him for responding to our request.
He has found the textual content of the work revealing and has expressed
his keenness to study other chapters of the treatise in the coming months.
His Views :
The treatise Vymanika
Shastra is very interesting, considering the fact that it has been written many
centuries before modern aeroplanes began to fly. It is worth studying in great
detail so as to establish the scientific basis of this treatise. It is very
important to note that many centuries ago Indian scholars have written
expositions on aviation. When we consider the fact that India had great
astronomers such as Aryabhatta, Varahamihira, and Bhaskara who analysesd various
aspects of the universe in the early centuries of the Christian era, it is a
pity that appropriate recognition of them in the scientific world has not
been given. The primary reason for this
anomaly lies with Indian researchers who have not done the interpretations in a
modern scientific manner. The world of
modern science is largely dominated by western scholars. This explains
why Galileo, Keppler, and Copernicus are credited with discovering the truths
of the universe, while indications of this was actually given 1000 years
earlier by Aryabhatta. It is, therefore, very important for Indian researchers
to analyse ancient scripts with an open mind and not close any possibilities of
inventions by ascribing reasons of farfetched literary imaginations.
It is in this light that the
above treatise on aviation must be analysed. According to the modern world,
Leonardo da Vinci is credited with being the first man to have seriously
studied the science of flight on a scientific basis. This was 500 years ago. The
Vymaanika Shastra, on the other hand, is far older. It, therefore, deserves to
be analysed in great detail and interpreted positively and with an open mind.
There is considerable clarity in the definitions. What is
surprising is the fact that the definitions could be easily seen in terms of
today’s environment and understanding. The definition of Vimana is one example.
The explanatory definition of a pilot is very interesting. Fundamentally the
entire description can be converted in today’s relevance as one of physical and
mental alertness, quick reaction, ability to grasp and understand complex
issues rapidly, and, more importantly, the ability to build situational
awareness all the time.
On page 7 and 8, the atmosphere has been described briefly as
falling into five divisions. Could these be studied in terms of the divisions
as we know, that is stratosphere, ionosphere etc. More information in other
chapters will have to be searched. Similarly the treatise talks about various types
of vimanas that can operate in various layers. If we remove the frills and
legends from the text, we may be able to discern some facts about the awareness
that existed on the need for different platforms that were required in lower
atmospheric layers and higher layers, eventually stepping into outer space.
Similarly, in the paragraph
that describes various whirlpools, an interpretation towards understanding of
wind shears and its effects could be discerned.
Most of the parts
descriptions need to be interpreted with more technical help. However, there
are a few very interesting parts described. For example the solar power
attractor is probably one of the crucial power generators of the platform. The
logic of locating it on the top of the Vimana goes well with established
scientific procedures. In all the document lists 31 components crucial in the
Vimana.
This is an important
section. Relevance of temperature conditions are well described. The document describes
the special treatment that is required to be carried out for the material of
pilot’s clothing. When compared to modern aviation clothing, this aspect is
absolutely in line. The objective is to ensure that the clothing is fire
resistant, light-weight, and provide adequate protection from effects of
temperature.
The composition of
prescribed food appears to be well balanced in terms of proteins,
carbo-hydrates and lot of liquids. This part needs to be studied with the help
of medical experts.
An important observation is
the recommendation that pilots should take food five times a day. The fact that
modern flying, particularly fighter flying, is a heavy energy draining exercise
is established. In fact, doctors advise frequent replenishment of food in small
quantities during flying activity as against standard three meals a day. This
is particularly important when a pilot starts his first sortie in the morning.
It is a tabbo to fly on empty stomach.
This is again an important
section as it describes the various types of metals used for making Vimanas.
The characteristics of metals described in terms of heat-absorbing,
non-conducting etc need to be studied in depth.
The document describes
thirty two secrets that form essential knowledge for a pilot. This could be
interpreted as the need for a pilot to be knowledgeable about the profession,
be a skilled flier, and be a good strategist and tactician. Only then can he
exploit the aerial weapon system.
The thirty two secrets
described can be seen or interpreted to signify various techniques and
technologies such as radar, stealth, combat manoeuvres, basic flying, awareness
about weather hazards etc.
For example ‘Antaraala’ may
be interpreted as indicating the dangers to the safety of the aircraft while
encountering wind shears, down drafts on the leeward side of the hills, thunder
clouds etc. For example if the pilot cannot recognise a building, cumulonimbus
cloud and enters it he may lose control of the aircraft, or in extreme cases
the aircraft may even break up.
The description of ‘Drishya’
can be seen in terms methods used to ‘boost’ or ‘reduce’ radar signature of the
aircraft. ‘Adrishya’, on the other hand, relates to a technique akin to
‘stealth’ technology. ‘Paroksha’ describes a technique which can be related to
today’s ‘Electronic Warfare’, wherein the enemy aircraft’s systems are
paralyzed through jamming.
‘Aporoksha’ talks about a
‘Rohini’ beam of light that makes targets in front visible. This is similar to
the radar technology, wherein radio waves are used to detect the targets in
front.
‘Sankoch’ describes a
variable sweep technology. ‘Pralaya’ and ‘Vimukha’ appear to be some sort of
beam weapons. Modern aerospace technology is already talking about the use of
beam weapons in the near future.
‘Saarpa-gamana’ describes
aircraft manoeuvring in rapid fashion, that is today achieved through use of
vectored thrust. Similar is the description of ‘Sarvatomukha’.
A lot of technology in terms
of radio, electronics, and guidance are indicated. ‘Parashabda Graahaka’
describes essentially voice communication and signal intelligence.
‘Roopakarshana’ describes television view inside the aircraft. ‘Dikpradarshana’
can be interpreted as target information provided on the radar. ‘Aakaashkaara’
describes the technique of achieving ‘stealth’.
This analysis pertains to the first chapter of the ‘Vymaanika
Shastra.’ Most of the details are short and appear to be introductory descriptions.
I presume greater details will be available in subsequent chapters. These need
to be analysed in depth and arrive at a logical conclusion. The concepts of the
author should be deduced while disregarding superfluous literary descriptions.
This will throw a more balanced light on the whole document and lead to a very
productive conclusions.
CHAPTER – 14
METALS FOR VIMANAS
-LOHADHIKARANAM:
Out of many topics of ‘Vymanika Shastra’, the one picked up by
most Indian researchers is on metals and materials. In particular metals conclusively categorised for use on vimana
have incited curiosity.
Three ancient scientists
quoted are Shownaka, Manibhadra (in his Manibhadra Kaarika) and Saamba.
All the three sages commonly
point at three kinds of root metals for aviation applications - Somaka,
Soundaalika, and Mourthwika. Apart from
lightness, metallic property targeted is heat absorbing / resistance.
The root metals [in ore
form] are described to be available at identified layers of earth’s crust out
of about three thousand metal bearing layers.
Different layers contain different metal ores in varying grades.
Loha Kalpa and Lohatantra
are described as the master texts on metallurgy.
To obtain different alloys
for manufacture of varieties of vimanas, sixteen alloys have been stated to be
processed from the three core metals by mixing in different proportions. They are given in the table.
|
Ushmambhara |
Sheetahana |
|
Ushnapaa |
Garalaghna |
|
Ushnaahana |
Raajaamlatrit |
|
Amlahana |
Veeraha |
|
Vishambhara |
Panchagna |
|
Vishalyakrit |
Agnitrit |
|
Vijamitra |
Bhaarahana |
The ancient scientists have
propounded that formation of metallic ores is attributed to forces of
--Gravity of the centre of earth.
--Gravity of global earth.
--Solar flood.
--Air force.
--Planetary forces.
--Sun’s gravitational force.
--Moon’s gravitational force.
--Interplanetary gravitational forces in the universe,
Each in proportion 3, 8, 11,
5, 2, 6, 4, 9 and combined with heat and moisture inside the crest.
The work ponders a great
deal over various forms of energies [forces] that lead to the synthesis of each
of the three types of core metals. For
the benefit of the readers summery is given in table form.
|
Core metal or Beeja loha With exponent sage and
governing text. |
Alloys under each category |
|
Souma [sage Atri] in
Naamaartha kalpa Related-works—Paribhaasha
chandrika--Vishwambhara kaarika |
Souma,Sowmyaka,Soundaasya,Soma
Panchaanana,Praanana, Shankha, Kapila. |
|
Soundala Type |
Viranchi, Souryapa,
Shanku, Ushna, Soorana, Shinjika, Kanku, Ranjika, Soundeera, Mughdha,
Ghundhaaraka |
|
Mourtwika type |
Amuka, Dvyaamuka, Kanka,
Tryamuka, Svetaambara, Mridambhapa, Baalagarbha, Kuvarchaa, Kantaka,
Kshvinka, Laghvika. |
Important observations:
--Knowledge of metals in ancient
India was not confined just to basic metals such as Iron, Copper etc.,
Development of metallurgical technology apparently scales upto aviation
requirements. Enormity of basic
research in the entire process can be visualised.
--Knowledge of factors
causing formation of ores in earth’s crust must have existed. How far this theory matches with
geo-physical phenomenon of modern science can be a separate study.
--Geological studies and
mining of ores apparently existed.
--Discussion on
interplanetary forces influencing earth’s crust stated here are indicative of
comprehensive and deep knowledge that existed in ancient India.
--Considering the number of
alloys mentioned, very fine property-specific developments must have been aimed
at in metallurgical processes.
A brief chapter thereafter
deals with the purification [more appropriately, refining] process of metals
and alloys. The processes are slightly
different for each class of metals.
Guiding text is ‘Samskara Darpana’.
Several types of acids, decoctions,
charcoal, salt and native materials of Ayurvedic origin feature in these
processes. Modern metallurgists would
find it strange that a variety of organic substances participate in the process
of refining.
Deliberating on production
of Ooshmapa metals [heat resistant] under the category of Souma, Soundala and
Mourtwika, mixing of each alloy under each variety and their proportion of mix
has a special connotation. Each alloy is given a number under the three core
metals against which proportions are prescribed for the mix to obtain the
desired quality of alloy Deeper study should be very gainful.
Lallacharya’s classification
of metals is distinct in it’s own way and it is source- related as follows.
Kritaka or
artificial
Corrupted
Mud-born
Aquatic
Mineral-born
Vegetation born
Evolved from
vermin
Flesh born
Grown from salt
Hair born and egg
born
Crucibles – Mooshadhikaranam:
Ancient metallurgists seem
to have developed a wide variety of crucibles to suit each process. Guiding text is Moosha Kalpa.
The process of manufacture
of ‘Antarmukha’ [Inward looking] crucible stated to be prescribed for preparing
metals for vimana is given in detail.
Fire place [furnace] or
kunda – vyaasaatikaadhikaranam.
Kunda Kalpa, the guiding
text stipulates the use of koorma or tortoise shaped furnace for melting
aircraft alloys. Kunda Nirnaya goes
further to outline the constructional aspect of these furnaces.
Bellows - Bhastrikaadhikarana:
Guiding text—Bhastrika
Nibandhana. For the purpose here, a specific
type of Bellows to match with Tortoise shaped furnace is prescribed.
The constructional details
include specific leather for the body of the bellows and a variety of organic
and inorganic materials.
Comments:
Specific-to-type crucibles,
furnaces, bellows selected from amongst a wide-ranging types and numbers hint
at very fine development of metallurgical processes.
CHAPTER – 15
MIRRORS--DARPANADHIKARANAM
The chapter dealing with
‘Darpanaas’ or ‘Mirrors’ in the text ‘Vymanika shastra’ is particularly
significant. The term mirror has been
referred to in a very generic sense. It
is observed during the study of this topic that they are reflectors,
deflectors, absorbers, radiators, augmenters of light and energy beams and so
on.
The guiding text is ‘Mukura
kalpa’, the author being Lallacharya, Seven such darpanas narrated are:
Viswakriya darpana -- Television
aid.
Shaktyaakarshana
darpana -- Power
capturing mirror.
Vyroopya darpana --Appearance changing mirror.
{Kuntinee darpana, Pinjula
darpana,
Guhagarbhadarpana,Roudreedarpana
} -- Energy related.
Study of later part of the
work shows that these darpanas are parts of system -specific on board contrivances
grouped under ‘Yantraas’. The object of
treating them exclusively under darpanas is obvious. They form the core components of yantraas. In fact we notice that many Yantras have derived names from the mirrors
incorporated in them.
1) Vishwa kriyaa darpana:
Provided as a visual display
for the pilot in his cabin [cockpit], providing high resolution live picture
relay of activities all round the
vimana and hence called ‘Vishwa kriya darpana’. Kriyaasaara is the text of reference.
Note: Some of the
researchers have interpreted as activities going on all over the world,
possibly based on usage of the term Viswakriya.
Composition: Satva (2),
Shundilaka (2), Eagle bone (1), Mercury (5),
Foot nails of Sinchoranee (2),
Mica (6), Red lead (5), Pearl dust (5),
Eye balls of Sowmyaka fish
(15), Burning coal (1), Snakes slough (8), Eye Pigment (3), Granite sand (10),
Salts (8), Lead (4), Sea foam (2), White throated eagles skin (3), Five parts
of Vyrajya or Keg tree bark.
A finely mixed powder of the
ingredients in beaked crucible ®
Chandodara furnace® 800°
heat®
Melt to be poured in to mould.
Observations: Ingredients
are organic and inorganic substances including animal, birds, reptiles, oceanic
and botanical origin.
--Hypersensitive optical
properties of eagle, fish and pearls are well known.
--Display to the pilot is a
useful Pre-flight and In-flight information to decide suitable course of action
and may even relay the activities in the environ to the vimanas trailing. Notice the usefulness in reconnaissance and
surveillance roles.
More of this during
discussion on the main yantra later.
2) Shaktyakarshana darpana:
Shaktyaakarshana yantra
derives its name from its prime component Shktya karshana darpana.
--Use of this drapana is to
counter the dangerous elements of energy due to solar ray, ethereal wind and
heat in specified layers of atmospheric zone.
The mirror enables in subduing or neutralising the effects of this
energy and protects the vimana.
--Dhundinatha and Paraankusha
have discussed such dangerous energy sources.
Composition: Haritaala (5),
Virinchi (5), Salts (8), Gingelly husk (4), Diamond (6), Red mica (1), Burning
coal (8), Sand (3), Tortoise egg (2), Bhaarami (3), Kanda (3), Powshkala (5),
Coral (5) Pearl (2), sea shell (6), Borax (8), Shankha (5), Bengal Quince Seed
(3).
Powdered and mixed ® in
swan crucible ®
heated in Mandooka furnace ®
Boiled to 500 degree and poured in to vistrita mirror.
Observations: A flight safety
device against harmful atmospheric effects.
3. Vyroopya darpana:
Recalling the concept of
Vyroopya under special features dealt with earlier and later covered as a
yantra under relevant chapter, vyroopya darpana is discussed here.
--To project a distorted or
changed appearance of vimana, this mirror is made use of. It is a magical reflector intended to
project / relay illusory shapes primarily to produce scary decoy images or
animations, confusing the attacking pilots.
Composition: Bone salt (5),
Zinc (3), Lac (3), Iron (8), Shashabola (3), Raajakuraantika (2), Charcoal Ashes (8), Borax (3), Rakshaa
(8), Sand (7), Liquorice oil (25),
Maturna (6), Suncrystal (2), Kravyaada (3), Garada (8), Pistha (3), Arshogna
Root, Varaaha Pitha (3), Ammonium Chloride (3).
--Mix in crucible ®
Boil to 800 degree in furnace ®
Pour into Darpanasara yantra
4] Kuntineee mirror:
To counter poisonous and
evil atmospheric effects that derange the minds of the pilots, this mirror is
provided as a safety gadget.
Composition: Saurastra earth
(5), Snakes slough (7), Sea foam (3),
Shanmukha seeds (5), Zinc
(8), Rhinoceros nails (3), Salts (8),
Sand (7), Conch (4), Mercury (4), Yellow orpiment (4), Suranghrika (7), Gingely oil (5), Pearl
shells (8), Sea shells (3), Camphor (4).
Purify in Shinjhika crucible
®
heat in Shinjheera furnace at 700-degree ® produces morning-sun like
kuntinee mirror.
5]
Pinjula Mirror:
In simple terms pinjula has
been defined as conflicting interaction of solar rays. Quoting ‘Anshu Bodhinee’ propounded by
Maharshi Bharadwaja, resultant force from interacting forces of solar energy,
winds, heat (having different intensities from different directions), cause
harmful effects on the eyeballs of flying crew. They are Andha, Andha kaara, Pinjoosha, Taarapa. These effects lead to blindness.
--Essentially conceived as a
protective device for the pilots.
Composition:
Goat’s milk (6), Red lead
(5), Salts (8), Sand (7), Tree gum (5), Copper (2), Lead (2), Surolika essence
(4), Twak (8), Vaardhyushika (3), Kanda (3), Pistha or Gingelly husk (4),
Orpiment (3), Timevellesema (3), Vrikodaree seed (4).
Purified, powdered, mixed,
placed in crucible®
heated in furnace to 700 degree ® poured in to mould.
6] Guha garbha darpana:
Harnessing harmful energy of electricity from clouds, winds, rays
and directing them against the enemy planes to disable, incapacitate them to
fight.
Observation: Using harmful energies available from the
environment as a weapon against enemy forces-Distinctly a biological-weapon.
--Guide quoted is ‘Prapancha
saara’ and ‘Sanmohana-kriyaa-kaanda.
--Preceptors quoted-
Vashistha, Lalla.
Composition:
Cowries (7), Manjula or Madder root (3), Sea foam (3), Ranjaka (8), Mandoora or Rust (6), Mercury (8), Orpiment’s (3), Matrumna
(6), Mridani garbha essence (5), Sphatika (5), Industatwa (15), Sand
(8), Kishora (6), Brahmika (7), Lead (2), Eye Pigment
(6), Muchukunda (5), Gingely oil (2), Lohika (25), Sowrastra
earth (8), Bones (3), Dambholi stava (5).
Purify the mix, powder,
place in crucible ®
melt up to 700 degree ®
cooled, results in Guha garbha Darpana.
7] Rowdree Darpana:
Mixing of rays of Rowdree
beam and solar rays and projecting the resultant energy on enemy planes as a
lethal weapon. The resultant energy
appears to possess a high heat content and therefore melts everything it is
projected upon.
Paraankusha and ‘Sanmohana
Kriya Saara’ are the guiding references.
Composition:
Lead (8), Shalmali (3), Durvaa (7), Kudupinjara (8), Dronee
(21), Sun crystal (8), Rudraanee Graavoshara (27), Betel leaves (6), Kowtila (8), Veeraabhra
Linga (36), Salts (8), Sand (7),
Matrumna (6), Dimbhika (3), Zinc (8),
Ant hill earth (3), Gum (6),
Kumbhinee (3), Sweta oil
(3), Timmnevelli sema (27), Goodhaamla (6), Silk cotton (8), Virinchi
Satva (8), Kada (5), Yellow Orpiment (3), Kaarmusha (7).
Purified, mixed, placed in
crucible ®
melted up to 800 degree ®
yields Rowdree Darpana.
Summary of observations on mirrors:
On an average there are 20
ingredients in making of each mirror and 75% of these components are common
factors, proportions being different.
Specific-to-type and unusual
ingredients are Rhinoceros nails, Eyeballs of fish, Snake’s slough, Eagle’s
skin, Eye pigments, which may be imparting particular properties. They are also of natural origin and were
perhaps available in abundance from natural sources.
Characteristics or
properties appear to be derived from strange and remote substances.
Most of the strange
ingredients listed have something to do with optics.
Ayurveda and ancient
chemistry need to be consulted in a big way to decode some of the materials.
Similar coded materials
mentioned in the preparation of ‘Prakaasha sthambhana bhida’ have been successfully
deciphered through suitable analyses and interpretation at National
Metallurgical laboratory, Jamshedpur.
(A copy of their report is appended as appendix - E).
CHAPTER –
16
SHAKTYAADHI KARANAM – THE POWER
This topic deals with power
(forces) related to functioning of vimana in its flight and other operative
modes to achieve the desired effects of motion. The manner in which different sages have viewed this aspect makes
it thought–provoking.
‘Yantra-Sarvaswa’ of which
‘Vymanika Shastra’ is a derivative, groups the power into seven
catagories. Each of them vis-à-vis
actuating forces are stated as follows.
TUNDILA -- UDGAMA SHAKTI
PANJARA -- PANJARA SHAKTI
AMSHUPA
(SHAKTIPA) -- SOLAR POWER ABSORPTION
APAKARSHAKA --
ABSORPTION OF POWER-
FROM ALIEN
VIMANAS
SAANDHAANIKA --
GROUP OF 12 FORCES
DAARPANIKA --
KUNTINEE SHAKTI
SHAKTI PRASAVIKA -- MAIN
MOTIVE POWER
Shounaka sootra is in
agreement with the classification of forces as seven. Another guide ‘soudaamini kala’ featuring in ‘Anshu bodini’ is
also in tandem with this manner of grouping though based on a different theory.
‘Kriyaa-saara’ goes further
in explaining these forces more understandably as follows.
Ascent of vimana :
Udgamashakthi.
Descent of vimana : Panjara
shakti.
Solar heat absorption : by
Shaktyaapa-karshini.
Allien force restraining : Parashakti.
Spectacular motion of the vimana : By Vidyutdwadashaka Shakti.
All the above are stated to
be basically from the primary force of the vimana. The twelve activities involved in performing spectacular motions
have been separately mentioned as follows.
Proceeding : Shuddering
Mounting : Descending
Circulating : Speeding
Circambulating : Sideways motion
Receding :
Anti-clockwise motion
Motionless : performing
miscellaneous motions
In yet another
classification sage Narayana classifies the forces as just five and attributes
the forces generated to perform all activities to the power derived from
“Sadyojaata yantra”.
Another work
‘sphotayana’ hold the view that spectacular motions are achieved by Chittinee
Shakti. The guide Kriyaa-saara is also
in support of this theory. Other guides
Shaktibeeja and Shaktikoustuba are firm that Panjara Shakti generated by
Sadyojaata yantra performs all motions and all other forces are incidental to
it.
Amidst numerous
views of several sages and texts stated above Maharshi Bharadwaja analyses and
emphatically rules that only seven forces are relevant and distinct, all others
are corollaries of these seven forces.
Essentially Panjara Shakti is the primary motive force.
Observations and
discussions:
--Sages and texts
quoted have some diverse views. This is
possibly due to the type of flying machines they had conceived. They seem to have differentiated forces
depending on how resolution of force components were done.
Ex.: Force required for Udgama ie., take off on
vertical mode will be one, where as if it is on normal roller take off, the
forces can be resolved in to vertical components and horizontally forward
components- Hence it becomes two
distinct forces.
--Forces required
for aerobatic manoeuvres have been conceived.
An indication that vimana with capability for combat manoeuvres have
been referred to.
--It becomes
necessary to understand what type of flying machines are kept in view to arrive
at controlling forces required. As we
see in modern Flying machines, Conventional aeroplane, Rotary wing machines,
Vertical take-off and Landing machines, Hover Craft etc., all have different
principles of operation. For example, a
VTOL aircraft and conventional aircraft are different, a helicopter is
different from a conventional aircraft.
Achieving zero forward velocity
is possible in a VTOL aircraft and helicopter and is not possible in a
conventional aircraft. Sideways
movement is possible in helicopter and the same is not possible in a
conventional fixed wing aircraft.
Similarly a glider is distinctly different from other powered
aircraft.
It is interesting
to see that Rolling, Yawing, Banking, Spinning, Accelerating, Zero-velocity
principles are under mention.
Another way of
understanding this is with a comparison with modern aeroplane. The engines, though meant for propulsion,
generate a number of power sources that are driven by it, eg. Generator to
produce captive power, hydraulic and pneumatic pumps for controls of various
services, pumps to generate fluid pressure and the like. In such an arrangement these accessories
driven by the engine can themselves be viewed as sources of power.
--Later in the
text under the topic Yantradhikarana there are references that each system had
its own source of power drawn from Panjara shakti.
--‘Sadyojaata’ as
a form of power has been introudced briefly by Sri M.K. Kawadkar in his article
on atmosphere.
CHAPTER –
17
YANTRADHI
KARANAM:
In the earlier part of this report
several features of on-board systems on which the pilot should be profecient
were introduced. Yantradhikarana
chapter forms the core content of ‘Vymanika shastra’. Highly technical in-flight packages described in this part of
the text comprise of nearly one half of the work. While highlighting the basic scientific research underlying the
technologies, this topic adds substance to the belief that ancient India had a
high level of scientific knowledge.
In this chapter relating to yantras,many
mirrors, crystals or manis, naalas etc., feature as components of yantras. The text deals with details of on-board
fitments, their constructional and operating methods, preparation process of
special materials and the like. Before
going into details, general points of observation are as follows:
·
What are referred to as 32 secrets and
31 special on-board packages (referred to as yantras) have no one-to-one
relationship in terms of their serial mention.
·
As it has been confirmed from several researchers on this work as well
as similar works of ancient science, interpretations with reference to context
plays a pivotal role in correct understanding.
Virtually it forms a gate to make entry into disguised, coded and veiled
textual contents. Once this barrier is
crossed the rest seems to be relatively simpler. This need should be appreciated. A positive look notwithstanding, many scientists of modern
school of thought may criticise this approach as ‘attaching meanings’.
·
Like in other parts of the text, there have been references to other
works or principles of scientific subjects and technologies developed. The enormity of basic science behind
development to evolve a variety of contrivances can be visualised. Quotations from experts in each discipline
of science have been cited; showing the vast amount of knowledge that must have
prevailed. It gives credence to the
depth and profoundness of ‘Yantra Sarvasva’ to an extent that ‘Vymanika
Shastra’ itself looks too innocuous.
·
Each system package seems to be conceived with compactness supplied
with power source, using recycling process and modular in nature. From the manner in which it is explained in
the text it is even possible that designs catered for using each system as a
well conceived and need based entity.
It could even be that selection of each on board yantra could have been
based on mission role.
·
The locations of the yantras prescribed in the text seem to be apt and
function related.
·
Many of the alloys and materials have organic and inorganic
contents. This may look strange to
metallurgists of modern science.
·
Each process of manufacturing of metals, alloys and Naalas gives:
a) Ingredients
and their proportions of mix.
b) Use of
specific-to-type crucibles.
c) Specific to
type furnaces and bellows.
d) Specific
melting or fusing temperatures on ancient
scale. (kaksya)
.
·
Usage of a number of alloys, special materials indicate that they were
definitely based on specific applications for which they were conceived and
developed. Conceptualisation and
visualisation of techniques must have logically prompted development of applied
research.
·
The techniques that have followed concepts of application-specific systems
developed to perform specific roles or functions were exclusively evolved for
strategic and tactical roles, flight safety, communication and navigational
needs. A variety of roles include photo
reconnaissance, camouflaging, detection-avoidance, electronic warfare role,
variable geometry, Biological warfare roles, remote sensing, evasion tactics,
in air combat. In fact the applications
seem to be more for use on aircraft in full-fledged military roles than for
other purposes.
·
There is more than adequate substance in the concepts and techniques to
substantiate that unless aircraft existed in those times and extensively used
in various roles, development would not have been necessary or possible.
·
The term ‘enemy’ has been used in a generic sense with the
interpretation that it denotes anything that can cause danger, harm or
adversity. All these have been referred
to as ‘enemy’. It could be the
aircraft, ground or maritime forces of the opponents, it could be adverse
environment, climate or space conditions, and it could be a biological weapon
or any other adverse situation.
Appropriate contextual interpretations in each case hold the key in
meaningful deductions and understanding.
With these general
observations we now go into discussions on the topic ‘Yantradhikarana’ or
‘Subsidiary yantras’. Efforts have been
made to gather literature on research from other sources. The views of the study team are dovetailed
in such cases. Whenever the discussion
is exclusively from study team no reference is mentioned. Inspite of constraints of time all efforts
have been made to cover as many yantras as possible.
Before discussing various
devices referred to as ‘Yantras’ in this chapter of the work, it is interesting
to ponder over prevalence of yantras during earlier phases of Indian
civilisation. Dr. V. Raghavan, a former
professor of Sanskrit in Madras university, has brought out a brief treatise,
published by Indian Institute of Culture, Bangalore in 1956. In this booklet, the author has dealt with
the subject in fair detail.
Starting from origin of the
work Yantras from the root word ‘Yaan’ meaning ‘to control’, his narration
starts form very rudimentary contrivances such as
Water pulley = Ghati Yantra
Oil presser = Taila Yantra
Cane presser = Ikshu yantra,
and goes on to more advanced
devices such as those used for protection of fortresses, operation of fort
gates, appliances used for bridge construction, weight lifting devices
etc., His quotes refer to specific
chapters and slokas from epics Ramayana, Mahabharata, Harivamsha, Buddist
literature, Koutilyas’s Artha Shastra.
Some of the yantras even relate to acquired technology from Persia. Valmiki Ramayana quotes use of several
yantras in the fortifications of capital cities of Ayodhya and Lanka. They included devices to shoot arrows,
stones at attacking enemy forces.
Among a variety of yantras,
some interesting ones are auto-driven Rathas, water jet mechanisms for fire
quenching, surgical instruments and strangely, some of the yantras seem to be
for the purpose of torturing convicts.
Contrivances used for battles included devices that hurled huge boulders
at the enemy. He quotes some researches
concluding that yantras with firearms and combustibles were widely employed in
ancient Indian warfare. ‘Samarangana
Sutradhara’ of Raja Bhoja is a unique work on this subject. To quote one of them mentioned by Dr. V.
Raghavan, is the yantra ‘Parjanyaka’ a device which was used for causing
artificial rain.
Many devices of
architectural engineering applications include those developed for human
pleasure, entertainment and the needs of the royale and the rich. What seems to be most amusing note is the
use of ‘Robots’ employed for guarding security gates of palaces and mansions.
Dr. Raghavan’s discussions
on yantras make very interesting reading.
To top his treatment of the subject, it is appropriate to cite the
‘merits of good yantra or ‘machine’
The merits of a good
machine, Yantra-gunas, are as follows:
·
Proper, proportionate utilisation of the elements constituting it.
·
Well-knit construction.
·
Fineness of appearance.
·
Inscrutability.
·
Functional efficiency.
·
Lightness.
·
Freedom from noise where noise is not part of the scheme.
·
A loud noise when noise is intended as an end.
·
Freedom from looseness.
·
Freedom from stiffness.
·
Smooth and unhampered motion.
·
Production of the intended effects (in cases where the ware is of the
category of curios).
·
The securing of the rhythmic quality in motion (particularly in
entertainment wares).
·
Going into action when required
·
Resumption of the still state when not required (chiefly in cases of
the pieces for pastime).
·
Freedom from an uncouth appearance.
·
Verisimilitude ( in the case of bodies intended to represent birds,
animals, etc., )
·
Firmness.
·
Softness.
·
Durability.
Note: The reader’s attention
is brought to the comprehensive and fine details to which machine-design
aspects could be perceived and structured.
With the above discussion on
yantras brought in from Dr. V. Raghavan’s noted work, we resume discussion on
more advanced and highly technical contraptions in the work of our study.
Vishwa
kriya darshana darpana:
This is a photo device
coupled with telescopic arrangement to obtain pictures from aerial
reconnaissance of activities on ground.
Essentially it is the photo reconnaissance role of the vimana being
talked about.
The interpretative skills of
Sri M.K. Kawadkar on the analysis of the functioning and operative details his
interpretation is attached as appendix.
Discussion: The description of this device is mentioned
as the first item under 31 parts of the vimana for on-board use. Photoreconnaissance and Air surveillance are
integral parts of air-warfare.
Reproducing the function of this device from the work we read as follows
‘------ and enables the pilot to realise the conditions of the concerned
region, and he can take appropriate steps to ward-off danger and inflict
damages on the enemy’.
Analysis of the concept
indicate that as the vimana is engaged in offensive and defensive roles, the
pilot is provided with the display of visual aid of the area around and take
decision for defensive action as well as to assume attack mode. Tactical and strategic roles are thus
covered. Employed possibly in
reconnaissance role, pictures taken could be screened through
photo-interpretation to decide the course of action and work out suitable
plans.
Going through the
constructional details, use of Vishwodara metal, crystals or glass beads,
special mirrors for attracting solar rays, image reflectors, joint use of solar
and electric power, mercury, universal reflecting mirrors, lenses together with
actuating mechanisms have been discussed in the text. The end objective is to obtain ‘true-to-life’ pictures of the
ground environment.
A careful examination of the
expression ‘true-to-life’ pictures indicates that the pictures relayed to the
pilot are not mere still photographs, but a continuos relay of all activities
on the ground. Use of telescope and
camera confirm this. Activities here
should mean movement of troops, their strength, formation and deployment
including their weaponry. In support of
this interpretation it is necessary to closely observe the title of this
device. Kriya meaning (activity) and
not merely roopa or picture. It is
logical to interpret as a continuos relay of all that is happening on the
ground. In brief, use of cameras,
telescopes, photo -chemical processes and the mechanisms of operating them are
noticed.
Shaktyakarshana
yantra:
One of the on-board
features, this device is meant to neutralise and dissipate the effects of
radiation occurring in the upper regions of the atmospheric frictions which
generate dangerous forces. Severe
forces are caused by winds and ethireal waves. This could be harmful to the
structure of the vimana. It is
noticeable that this device is a flight protection contrivance against vagaries
of dangers from atmospheric phenomenon.
Constructional and functional details mention use of krowncha metal,
special glasses, mirror made of Aadarsha glass, globular ball of Vaatapaa
glass, liquefied mixture of load-stone, crystals, mica, serpent’s slough,
mercury and crystals. The essential
function is from six crystals or manis which are placed at specified
dispositions. Further description
explains that the influence of harmful forces and waves are absorbed through
these crystals gradually and converted to heat before dissipating into the
atmosphere. Rohinee Shakti and Bhadra
Shakti are to be treated in a similar manner through a different arrangement in
order to neutralise or mitigate the dangerous effects.
Here a study of upper
atmospheric regions dealt with in Mc Grawhill series indicate that the eddy
currents in higher regions are a potential danger to flying craft transiting
through them.
Brief analysis of this
yantra by Sri M.K. Kawadkar is appended seperately along with Parivesha kriya
yantra, Vistrutasya yantra, Vyrupya darpana, Padma chakra Mukha yantra,
Kuntinee shakti yantra, Pushpini and Pinjuladarsha yantra, Nala panchaka etc.,
refer to appedix - G.
Angopasamhara
yantra or folding up yantra at the seventh Bindu keelaka:
This yantra is basically a
mechanical contraption installed for In-flight use. It is for protection of vulnerable parts of vimanas against
intense heat. This heat is expected to
develop under seasonal conditions. As
the vimana is traversing with fully extended wings, Possibilities of exposure
of some parts to this heat exists and this should be prevented. This relates to ‘sancocha’, a special
feature provided for the pilot and features as Angopasamhara yantra.
Discussions:
·
It is essentially a protective device conceived for protection against
overheating of the vimanas component while flying with fully extended
wings. Here we also note the provision
of variable geometry construction. When
over heating takes place the pilot gets the feed-back of rising
temperature. Depending on the
requirements he selects and deploys the protective cover, shielding the parts
from the heat. We note here that
temperature measuring device is also provided for relaying the data from the
location to the pilot as his cabin display.
Constructional and operating details explain use of metals Sumrileekas
and Manjeera, probably in the form of thermo-couple device. Jacks and actuators to open or close the
hatch are also mentioned. Pilot selects
to operate only the required hatch depending upon the need.
For more analysis of this
yantra Sri M.K. Kawadkar’s report is appended separately.
Guhagarbha
yantra:
This refers to the special
feature prescribed for on-board use in battle related vimanas.
The yantra called in full,
as ‘Guhagarbha Aadarsha Yantra’ is to be located in the front bottom of the
fuselage of the vimana.
Its purpose is to detect
presence of mines and explosives hidden by the enemy forces underground and
transmit their pictures for the pilot’s display to know the location and shape
of such destructive material. The
end-use is to achieve precise location and defuse them in achieving safe
passage for friendly ground forces. In
this role the vimana performs the function of tactical support to ground
forces.
Constructional details of
the yantra include use of different geometrical-shaped special mirrors in
specified arrangement.
Through a sequence of
reflecting mirrors, images/ pictures are captured and developed in-situ through
chemical process. Special reflector
called chumbakamani having a property of absorbing reflection from objects is
used in the contraption. Solar rays and
electric current are made to act on an acid vessel containing the crystal
Chumbakamani. Electrified rays from the
crystal are made to impinge on a downward facing mirror and this in turn will
scan the ground underneath to take pictures of mines and explosives. The pictures are amplified and communicated
to the pilot on a specially prepared screen.
The main constituents of the
yantra are:
·
Fasteners
made of Panchadhara loha.
·
Wooden
frame of Anjistha tree
·
Chumbakamani
·
Screen
cloth coated with mirror-like gum
Details of fabricating
include the following constituent parts.
Suranjeetaarsha mirror (72nd type)
Anjistaa tree
Paaragrandhika Drava
Chumbakamani
Pigments for coating the screen (to obtain clear picture)
Reflector or Virinchi varnish
Pathadarpana
Observations:
n The appropriate
location of the yantra related to its function is to be noted.
n Clear indication
of use of concealed mines and explosives in battles of olden times. As a corollary knowledge of explosive
materials and pyrotechnic devices should have evidently prevailed in advanced
form.
n Detection of such
explosives through remote sensing gadgets had been envisaged.
n Detection of
underground objects through aerial remote sensing hints at use of special
technology in the field.
n
The
strategy in such detection hints at closely co-ordinated tactical air support
roles to the ground forces.
n The system
indicates that technology existed in not merely detection of hidden explosives
but also in defusing them.
n Photographic and
projection technique must have been in advanced stage of technology.
n The surveillance
role should be useful both in strategic and tactical role.
n It is of interest
to note that materials stated in this yantra have been developed by many
science laboratories in the country.
The materials are:
Chumbakamani
(IIT, Bombay)
PanchadharaLoha,
Paragranthika Drava (Birla science centre Hyderabad and Mumbai)
Reports from
these labs have been appended to this report.
n Multiple
applications of crystals in digital technology are already seen in- modern
times. It is no wonder if ancient scientists
had employed this technology in a much wider sense.
Tamogarbha
yantra:
Thamo yantra (darkness
capturing device) is dealt with in fair detail in English translation of
Vymanika shastra.
The device is meant to
protect vimana from poisonous fumes of Rouhinee or Kraakachaarimani rays
projected by the enemy. This is in
essence, achieved by creating a darkness around the vimana to make it invisible
to the enemy aircraft (ground forces as well) and make their target-sighting
impossible. In this contraption
Thamogarbha loha plays a key role.
The device works with
revolving two faced mirrors collecting solar rays, activation of acid in the
vessel on the opposite side, of mirrors, allowing solar ray to enter the
crystal in an acid vessel. By turning a
separate wheel in the west, darkness-intensifying mirror begin to
function. By operation of a central
wheel the rays attracted by the mirror will reach the crystal and envelop it. By operating the main wheel at high speed,
darkness will envelop the entire vimana making it invisible.
Preparation of the
all-important Thamo garbha loha is as follows:
Black lead, Anjanika
(collirium), Vajra Tunda ® In equal parts
mixed and
powdered® fish shaped Crucible® in crow shaped
furnacre ®heated 100° or 354° C.
Discussion:
·
Concept clearly hints at a highly advanced concealing technique on the
lines of stealth concept.
·
Visualisation of such a need in air defence role in an attack mode is
to be noted. It could also be a
protection against similar offensive weaponry (biological & optical) in
surface to air/air to air modes.
·
The technique somewhat resembles the creation of darkness (tama) using
solar rays as seen in Dhwanta pramapaka yantra (refers to a research study on
Anshubodhinee of Maharshi Bharadwaja – Dr. Dongre's research, even though it
discusses spectroscopic measurement.)
In the three bands of solar radiation Tama (darkness) being the infrared
band, if used for creating this darkness around the vimana, the purpose of
camouflaging is achieved in the same way.
It is therefore interesting to study if the concepts are
interrelated. Correlation of the two
principles should be an interesting exercise.
·
Solar rays used in a big way here as well and hence there is every possibility
of its direct derivation from Anshubodhinee.
·
It is appropriate to bifurcate, the sources of danger and their targets
here. Poison gases targeted against
aircrew and dangerous rays against both vimana and aircrew . In either case Biological warfare concept is
evident.
·
To note that the type of yantra prescribed here is one of the 132 types
indicates vast ranges, basic research and development and much wider
applications.
For more details on the
above two yantras please refer to the analysis of Sri M.K. Kawadkar appended
separately.
For the following yantras
too, please refer the analysis of Sri M.K. Kawadkar appended separately.
·
Pancha vataskanda nala on the western centre
·
Rowdree mirror.
·
Vataskanda keelaka at the bottom centre
·
Shakthistaana at the front and right sides.
·
Shabdha-kendra-mukha at the left side.
·
Vidyutdwadashaka at the north-east side.
Shabdhakarshaka
yantra:
This yantra is covered in a
fairly descriptive style. This device is
essentially a warning device to the pilot to get In-flight information on the
presence of birds, quadrupeds and soldiers to facilitate taking deviation to
safer routes during a mission. Broadly
speaking the device is an audio sensor working on the principle of sensing
audio waves within a range of twelve kroshas or 27 miles. Evidently its working is around the VHF
range. It is significant to note that
the Shabdhakarshaka yantra mentioned here is just one out of 32 varieties of
devices developed under this category.
This hints that other such devices for similar applications under other
frequency bands from originators of sound sources had also been conceptualised
and developed. Further from the
description given the device appears to be basically a receiver-mode
communication device.
Discussion:
·
It is understandable from the description that warning pickup signals
in such cases should be from sources in short distance range (about 27
miles).
·
In case of warning by sensing sounds of birds it is a logical
assumption that the warning needed is against bird concentrations. Birds do form a serious flight safety hazard
as seen even today. Visualisation of
this concept as a flight safety requirement is to be noted.
·
Even if the ‘bird’ referred to is a ’flying machine’, advanc warning of
location of vimanas in numbers and the need for advanced warning would still be
valid.
·
In respect of quadrupeds and soldiers talked about the interpretation
seems to be to get a warning against cavalry and infantry forces largely used
in battles of ancient times. Locating
such concentrations through distant-sensing should enable a flying craft to opt
for safer courses of flying. Such an
option would be particularly useful for vimanas not capable of defending
themselves.
·
Discussing the technical details, eight mechanisms constitute this
interesting device.
·
Location of the device at the shoulder of the vimana seems to be very
aptly conceived from the point of view of good reception.
·
Use of a rotary system in the device with a pivot and rotating
component to receive audio signals from all the directions adds credibility to
the concept of an Omni directional
audio receiver with hyper sensitivity.
·
Use of materials such as Rourava bird skin, metals specified for this
technology, special dravas such as katana drava (acid), use of domes lined with
birds skin (probably act as super sensors), ghantara metal, covering with
kwanaka glass, capturing and processing sound inputs, amplyfying them, use of
rotating device for reception from all the eight directions, transmitting the
terminal output to the pilot, all point to a well designed system developed for
a well pervceived purpose.
·
For the purpose of operating the system to capture sound waves, use of
airflow to set in motion shabdhathene wheel has been mentioned. This will set in motion audio sensitive
ghantara metal rod which in turn transmits to the dome lined with birds
skin. Passing through simhasya tube and
dronasya vessel amplification takes place.
· Further description in the text includes methods of preparation of special metals forming the parts of the yantra
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