SECRET & SUPPRESSED
Part One

From SECRETS OF THE VATICAN By Jim Keith
Pages 215 - 238 SECRET & SUPPRESSED

The following document was anonymously sent to me during this book's preparation. It purports to be a secret history of Western civilization gleaned from secret documents in the Vatican library by a member of the Franciscan order. The inked imprint of a Vatican library entrance chit affixed to the original document and duplicated at the end of the article is a strong indication that the author does have access to Vatican sources, although his conclusions are indicative of a highly right-wing slant that pegs the piece as possible disinformation - from what quarter, I cannot speculate. This document is included herein because of its unusual origin, and as an example of one very suspect sidepath in the tangle of competing conspiracy worldviews.


JMJ file nos benedicat qui sine fine vivit et regnat.

Dear Mr. Keith,

I have been made aware that you seek information regarding what you suppose to be the takeover of the Vatican by Royal Arch Masons; would that such, a small thing, really, were the case. May it please you and inform you, somewhat, I shall endeavor to lay before you such facts as are known to me. I must first offer this disclaimer: while the facts of which I shall give report are in large part verifiable, there remains the possibility that, in certain instances where more than one possible interpretation thereof exists, I may well have chosen an incorrect one. Be that as it may, interpretation is not an issue, the facts do speak, most loquaciously, on their own behalf.

To begin; I believe that the establishment of my credentials would be in order. I cannot, and do not, claim to be of high rank in the Church of Rome; a common Lector am I, formerly a student of Ileresiology attached for a time to the American School at the Vatican, and possessed as such of an entry-chit, permitting me access to those sub-basements and annexac of the Vatican Library Complex as were deemed fruitful to my ongoing research. It was in this capacity, and under these circumstances, that I first became aware, from various documents, of the general tone of the information I shMl here present. After having ascertained that indeed something was awry, and after having been transferred back to the United States (where I was until not too long ago employed as secretary under a succession of priests, of various orders), I appointed unto myself the task of collecting such information as I might, with a mind to either confirm or deny that which I had learned; among other things, I discovered that I am hardly alone in this knowledge - I thank Almighty God that such pillars of determination and strength, such - yes, I shall say it - such saints, are still in evidence even in these most trying, most frightening of times.

We all of us owe to them a debt which can only be repaid by assimilating the information which they have bequeathed to me, and now I to you, and in using this information wisely. I reveal this information as my duty both to God and to my fellow-pilgrims on this Earth, in submission to His command; Hoc est praeceptum meum ut diligatus invicem sicut dilexi vos.

I value not position within the Church, nor status in the eyes of men; I seek only to oppose a most foul circumstance, a confederacy of tyrants, who pervert the use of the Ecclesiastical Authority to their own most ignoble ends; my most fervent desire is to once and for all time set straight the record, help to clew away the mountain of debris - I believe you term it disinformation - that all might clearly see the menace before us, naked and unadorned, revealed in the Light of Truth. With your kind permission, I begin.

It must first be understood that the present troubles we the fault, not of some bepaunched oligarchy seated by the fire at their Men's Club -though said troubles are most certainly perpetuated under much this very scenario - but are rather the result of protracted struggle between several "elite" factions, "cliques" if you will, who have battled under various guises for supremacy from the days following the fall of the Roman Empire to the present.

In order to fully understand the present times, one must rightly understand the past; hence I shall offer the sum total of my knowledge of the full course of this struggle, from the earlier years of the seventh century of the common era, as well as the identity and makeup of each of the factions thereby engaged. We live, truly, in the Dark Ages; since the collapse of the old Roman Empire and the subsequent rise of the Church as the real power in the West, various factions - the European tribal confederacies, for the most part - have fought among themselves for control of the territoty of the Chair of St. Peter, and indeed for control of the Vatican itself. Realizing, as they did, that the Church could not be vanquished by fire or by the sword - a lesson learnt, and learnt right hard, by the decaying Empire, Pretiosa in conspectu Domini mors sanctorum Eius - the pagan tribes of Europe split into several factions, some accepting the Church as at least their titular head (that is, submitting to the disciplines of Christianity and incorporating the Faith into the Mythos of their tribes), some choosing to oppose the church under any means fair and foul, and some vacillating between the two poles, though even these did ultimately choose one tack or the other.

To simplify, the southern tribes formed a generally pro-Church clique, which expanded to include the Franks (though this primarily due to rivalry with their fellow Germanics to the north, who led the opposing camp); and those who opposed, whether by outright force or subterfuge, the Church - and hoped to either destroy or assimilate the power wielded by Rome. The tribes of modern England were of the third type, but their neighbors the Gaels and Celts of Fire were among the most steadfast supporters of the Church, even after the forcible dissolution of their own unique and beautiful Celtic Communion by the English, in AD 664, who imposed a more Roman variety, more in accordance with the Rite as practiced in England. The message of the Gospel - in its true rendition, one of love and tolerance - was well-suited to the tribes of Fire and of Southern Europe, their characters being marked by a practiced indolence bordering on Sloth, deep passions that flair quickly and are just as quickly quelled, and an underlying affection that finds expression in their every breath; it was these who took to the Church, whatever their reasons to begin, and held fast to the Church to the present day.

The northern tribes, however - the Teutons, the Norse, the Saxons, et. al. - these are typified by a seething cold, a hardness that is not in keeping with their physical beauty, an autocratic indifference to others. While each, north and south, are capable of horrible cruelty, the southern peoples could be as quick to forgive as to blame, and though emotional can be swayed by logic to withdraw their anger; the northerners seem to delight in atrocity, and their lack of apparent passion hides an outlook best typified by the old Arab adage, "Revenge is a dish best served cold." So long as the Church remained in southern hands, all continued reasonably close to the original plan of the Apostles - as late as AD 692, Sergius I, Bishop of Rome, joined in the proclamation of the Patriarch of Constantinople that their respective Patriarchates, their Episcopal Sees, were of equal rank before our Lord. It pains me to say that never again did the Bishop of Rome behave in so Apostolic a manner, besieged from that time on by worldly concerns which ultimately redirected the Church from Spiritual paths. Due to the apportionment of power in those times, the various northern tribes found it expedient to accept a veneer of Faith, and to nurture their plots under cover of obedience.

The first overt action taken by the northern clique was alignment with certain Muslims expelled from Omayyid Spain, in AD 826; these were settled at Crete, where they established a pirate base, from which they would hector the southern coastal countries. The RomanlEtruscan clique, in reaction to this, used their influence with the Church to establish the Venetian Order of St. Marc, which received full Papal recognition just five years after the establishment of the base at Crete. Skirmishes at sea would continue through the Crusades, to the early sixteenth century. Around the year 850, a new1group of players entered the picture: Jews began settling in Germany, under the direction of a very secretive Zionist Elite, who forged ties with the and Bavarians. While racially different, they had in common a form of religion; the Zionists and the north Germans both practiced ritual sacrifice of humans. It must be understood that the Jewish Elite never expressed the actual practices or beliefs of the Jewish commoners under them; they were an Elite, who considered their own people far beneath them, and fit only for use as fodder, which autocratic mode appealed to the north Germans, being but a minor variation of their own most ancient practices.

In league with the Zionists, with the odd band of Muslim adventurers to use as shock troops, and the rank-and-file masses of commoner Jews to use for sacrificial purposes, the northern cliques began to upscale their opposition, still mostly covert, to southerntkoman authority. Seeing these developments, it fell to the secular Roman aristocracy - the Old Nobles - to do something, and that quickly. Being as the Bishop of Rome - at that time, John VIII - was disinclined to secularize the Church to the extent proposed by the Roman Nobles, the clique had him murdered in AD 882, beginning the first takeover of the Vatican authority. Subsequent Popes were made well aware of their vicarious position, and only a rare few dared oppose the Roman clique, who now were pre-eminent among the southern tribal clique. Even at that, the complete secular takeover of the Papal authority was not complete until Otto I, as Holy Roman Emperor, forcibly replaced an unaccomodating John XII with a more compliant Leo VIII, in AD 963. From that time on, Papal elections and the College of Cardinals have been a pawn of the ruling faction of the southern clique.

The northern clique, of course, made certain to have their own people in place in Rome, attached in whatever fashion to the Papal retinue. It was by the efforts of one of these agents that the northern clique acquired knowledge of the continents to the west, the Americas, which had been known to the upper echelons of the Church hierarchy since the last quarter of the First Century of the common era, that knowledge delivered, to the best of my knowledge, to blessed St. John the Divine in a vision, and recorded in an Epistle to the Corinthian Church by his holiness Clement, by grace of God the Bishop of Rome, in AD 96. With this information in hand, the northern clique entreated one Leif Ericsson, son of Eric the Red (a trusted Norse associate of the north European clique), to sail westward along a northern route, to ascertain the feasibility of taking these lands for themselves and using their wealth in an outright battle against the south-em hegemony. It is fortunate that the natives - called "Skraelings" by Leif and his crew - proved to be displeased by the presence of the Norsemen, and had expelled them, lock, stock, and barrel, by AD 1006. When news of this expedition had filtered back to the southern clique, it caused more than a little consternation.

Since the move had been covert and the southerners desired to keep their own friends in place among the northern elite, plans were quietly laid to facilitate a successful southern effort in the event of overt action; stores were replenished, training of mercenaries upgraded, and to culminate, the Order of Knights Hospitallers of St. John - an order of warrior-monks/provisioners -was founded, in AD 1070.

The northern clique being engaged, since earlier in that same century, in one of their many in-fights for superiority, the southern clique had breath space to consolidate their own lines until about AD 1080, at which time the first full-scale small war took place between the two cliques, ending any possibility of willful merger between the two elites. That it was Gregory VII, in establishing (at the behest of the southern clique) the most sweeping of Papal temporal powers, that initiated this attack by the north, is immaterial; the southern clique had known for some time that the Muslim mercenaries who sacked their coasts were in the employ of the north, which by AD 1100 was being more and more dominated by the Prussian/Bavarian/Zionist clique. Nonetheless, a concordat of sorts was reached when Muslims not in European employ began taking advantage of the factional in-fighting, and it was to a relatively united Europe that Urban II promoted the First Crusade. It was at this time that the Order of Knights Templars was founded, much a duplication of the Order of Hospitallers, but less concerned with provisioning as with actual warfare.

That both orders served as bankers to much of the European elite, both northern and southern cliques, led to struggles between the two groups, which were to have dire consequences at a later date. There were, as yet, some factions of the southern clique still true at heart to the precepts of the Faith, rather than the power thereof and these factions saw their opportunity in the power struggle between the Welf Family and the Hohenstauffens, also called the Guelphs and the Ghibellines, respectively, beginning in AD 1125. With the victory of the northern-sympathizing Hohenstauffen clan, the balance of power began a slow but inexorable shift to the northern clique, becoming ever more heavily dominated by the North German/Zionist faction. The shift, however, was not immediately apparent to the southern clique, who found themselves receiving a rather rude awakening in AD 1154, when a northern candidate, one Nicholas Breakspear, became Pope Adrian IV; almost immediately he gave Ireland as a gift to his mentor, Henry II of England, which has resulted in nearly a millennium of domination of the only northern ally of the southern clique.

The threat of a pincer movement set aside, the northern clique proceeded to reinaugurate their original policy of covert whittling at the power of the south, now invested very heavily in the Roman and Frankish aristocratic factions. Regular sacrifice of Jewish commoners, under the direction of the Zionist elite, was instituted to propitiate the deities still covertly worshiped by the elite of the northern clique, now merged into the Zionist deity (which had never been the same God worshiped by the Jewish commoners, as examination of coins and other artifacts of the Third Temple Period will clearly show). These regular sacrifices date to approximately 1190, and following quick on the heels of this, comes the escalation of northern preparations for outright struggle against the south; the Order of Teutonic Knights and the Livonian Brothers of the Sword, precursors to the later Prussian Orders, date to the period AD 1190 - 1210. With the Hospitallers and Knights Templars engaged in a war of attrition that killed nearly as many of their number as their battles against the Muslims, and the Dominicans fully engaged, from AD 1208, in pitched battle with nonconformist southern sub-cliques and covert actions in England, the Teutonic Knights and their cohorts had a clear field to engage as they would; upon absorbing the Livonian Brothers of the Sword in 1237, they were nearly unstoppable.

Their early success they attributed to a massive propitiative sacrifice of European children, in AD 1212. This affair, which began with the promotion of what was called the "Children's Crusade", drained an untold number of Europe's youngest into the clutches of the Teutons; a massive number were indeed slaughtered in ritual sacrifice, and perhaps twice that number were sold into slavery to the Muslims. Once again. the 'prayers' of the Teutonic/Zionist clique appeared to have been answered, as with their defeat at the hands of the Mongols in AD 1256, survivors of the Order of Assassins, the Ishmaelis, of Hasan I Sabah, began trickling into Europe, seeking sanctuary among the similarly-inclined Teutonic/Zionist clique. With the addition of these well-trained and fearless - nay, nearly suicidal - Assassins, the Teutonic/Zionist Clique achieved the force necessary to assume complete control of the northern clique, as well as a special force to supplement the actions of their still-active Muslim shocktroops.

Edward I of England, upon learning the full extent of the practices of the Teutons/Zionists, was so sickened that he expelled all Jews from England in 1290, rather than ailow what he considered an abomination to occur on his soil. Indeed, as knowledge of the practice crept through the subcliques of the south, one by one they either expelled the Jews (as did France in AD 1306) or else forced their conversion to Christianity, in the mistaken belief that this made them unacceptable for the sacrificial rite. A word or two, I believe, regarding the sacrificial rite of the Zionists, as well as the similar rite of the Teutons, is in order: I must warn you that the rites as I know them are distasteful in the extreme, and that I would not recommend the following as good reading for the squeamish. It must be remembered throughout this description, that modern Jewry is, for the most part ignorant of the rites of the Zionists, who posit that they alone (as proper Zionist Jews) are true Jewry, and all others who claim Judaism are wrong.

Indeed, to investigate the history of this religion (done so admirably by Benjamin Freedman in his tome, "Facts Are Facts") is to discover that modern rank-and-file Jewry has no real connexion to historical Judaism, but are in fact pawns in a much larger and more vicious game than they realize. To begin, then: the rite of consecration of the Kohen (ritual/sacri ficial priest) and that of normative ritual sacrifice are very nearly identical. The Kohen-elect is made to enter a pit beneath the grating that is beside the altar of sacrifice, also called the altar of holocaust (shoah, in the Hebrew), which is described at chapter 27 of Exodus, in the first part. The altar grating is placed over the pit (actually more an encircling trench), and the sacrificial victim is brought to the altar. The preferred victim is a young boy of Jewish blood; young girls are useable, especially when supply is high, but boys are the preferred victim.

Most 'Jewish' parents during the Templar periods (the times during which a properly-con secrated temple stood at Jerusalem) were required to redeem their children with an offering (see chapter 12 of Leviticus); at these time, the children of the destitute (who could not offer the prescribed ransom) were used - in modem times, any so-called 'Jewish' child may be kidnapped & used for the sacrifice, or for the ordination, though for the sin offering a Gentile child may be used. The child, preferably an infant or toddler (but any child up to the age of thineen being acceptable, if virginal), is stood upon the grating over the head of the Kohen-elect, nude, facing northward; the child's head is grasped firmly by the officiating priest (or by him and his assistant, should the child be older & put up a fight), and the child's throat is then slit to open the jugular vein. Some of the blood is made to splatter against the eastern face of the altar itself, while the rest spatters through the grating to bathe the Kohen-elect, who drinks a mouthful of the blood as it pours over him.

The officiating Kohen then wets his fingers with the screaming innocent's blood and, walking counter-clockwise around the altar, traces certain arcane sigils upon the altar's horns with the blood; then, arriving back at the child's position, he takes a mouthful of the spurting blood. The Kohen-elect is helped out from under the grating & joins the assisting Kohens at the child's side, and all are liberally mouth-sprayed with the child's blood by the officiating Kohen, thus sealing the new Kohen as a member of the priesthood.

The child, weak from loss of blood but still very much alive, is butchered; the internal fatty tissue, the liver, and the kidneys are set aside to be burnt, and the Kohens feast on what they want of the rest, burning tlie unused Portions before sunset, according to Levitical law. This is also the basic procedure for the regular ritual sacrifice, with the exceptions being that in regular sacrifice, the blood spills uninterrupted through the grating, to renew the consecration of the sill on which the temple or killing-floor rests, and that the mouth-spraying of the child's blood is omitted. Similarities between the Jewish and Teutonic rituals are close; the parallels suggest, perhaps, a common origin for certain practices, perhaps deriving from central Asia via the Khazars. in the Teutonic rite, the altar is generally an unhewn dolmen, and the pit and its attendant grating are absent. The priest to be consecrated in this rite merely lies, nude, on the ground at the eastern face of the stone altar (the eastern face of the altar being sacred to both the Zionists and the Teutons), and the victim -a child of either gender between the ages of seven and twelve, virginal -is brought to him.

The child is forced down upon the priest~lect in a kneeling position, straddling the elect's hips, at which time sexual penetration (notably absent in the Zionist rite) is achieved, anally for a young boy, vaginally for a young girl. The child's head is faced east, as in the Zionist rite, and the jugular is opened, showering the priest-elect with blood, some of which is ingested. The child is then penetrated sexually by the attending priests until such time as death occurs. In both rites, the bathing in and ingestion of the blood of the child is required for proper consecration, and in the Teutonic rite (as in the Zionist), the body of the child is eaten. In the everyday ritual of sacrifice in the Teutonic rite, no priest-elect lies before the dolmen; instead, the child is penetrated by each of the priests in turn, according to rank or seniority (depending on which of two rites is being followed; I am unclear as to the exact distinction between the two, other than this particular difference of practice). The Order of Knights Templars - who operated extensively in the north - had been influenced heavily by the Teutonic/Zionist cult.

The northern houses of the Templars had indeed adopted several practices from the northern clique, including the Zionist practice of consulting preserved oracular heads for augury. The southern houses of the Templars in combination with the Hospitallers, approached French king Philippe Iv with a list of charges, substantiated by eyewitness testimony of a number of the southern Templars, and acting on this information Philippe issued an order of arrest in September of 1307. The order was finally suppressed through all Europe (except Scotland), and the Grand Master, Jacques DeMolay, was burned at the stake in 1314. Those Templars remaining in the south were absorbed into the order of Hospitallers, while those in hiding in Scotland became the nucleus of the Priory of Zion, turning their considerable talents and remaining wealth over to the service of the Teutonic/Zionist clique. The southern clique, now dominated by an uneasy alliance of the French and Roman aristocracies, began exhibiting signs of paranoia very early in this stage of the crisis.

Boniface VIII in an attempt to bring the clique back in line with the original division of power (subservient to, rather than masters ot the Church), issued a Papal Bull, "Unam Sanctam," claiming Papal authority over temporal rulers, in 1302. He was poisoned in 1303, and succeeded by Benedict XI - who attempted to follow in Boniface's footsteps and was poisoned himself in 1304. Philippe IV of France, engaged in his war with the Templars as early as 1307, finally offered Pope Clement V sanctuary in France, and the Papal court moved in that year to Avignon, a coup for the French faction over the Romans. So paranoid did the Papal court become that, in 1316 (while the remnants of the Templars were strengthening the northern clique), John XXII sent a squad of heavily-armed Dominicans south to Ethiopia to chase down a reported Patriarch with valid Roman Apostolic succession, recorded in history as "Prester John."

In 1326, the Teutonic Knights made a foray into Poland; prisoners were taken by the Poles, and several talked, divulging not only the brief bits they knew of general policy, but also their knowledge of the sacrifices of Jewish commoners - these reports sickened the Poles, who, upon repelling the Teutons in 1333-34, extended a general sanctuary to all European Jewry. As news spread through the sub-elites of the southern clique, outrage was the order of the day. while the southern clique was capable of sustained violence, and the torture of captive enemies, the thought of a program of ritual human sacrifice appalled them, causing them to begin pulling somewhat closer together, at least to discuss this aspect of the northern threat. Though several of the aristocratic sub-cliques had learnt of this practice as long back as 1190, it had been regarded as something between a rumor and an aberration; now, however, with proof wrested from Teutonic Knights by the Poles, it took on an immediacy.

Part 1 of this article
Part 2 of this article
Part 3 of this article




HiddenMysteries.org is a publication of TGS Services
Please direct all correspondence to
TGS HiddenMysteries, c/o TGS Services,
22241 Pinedale Lane, Frankston, Texas, 75763


All Original Content and Design © HiddenMysteries - TGS (1997-2007)
HiddenMysteries.com Internet Store ~ HiddenMysteries Information Central
Texas National Press ~ TGS Publishers Dealers Site

All Rights Reserved

Problem with this Page? Send a Bug Report
Tell us the problem

The articles being presented and published are not necessarily the views or the research of TGS HiddenMysteries. TGS may or may not agree with the assumptions, the articles, or the conclusions of the authors. Each article is presented to give everyone every possible source to TRUTH available. Discerning TRUTH is the responsibility of each reader.

We welcome challenging viewpoints from all sources...even opposing viewpoints. In diversity of views we can still find the research and documentation valuable, whether we agree with the views of the author or not.